Excellence vs. Perfection: Dante, The Greeks, and Men Without Chests!
Excellence
Many people
tend to equate perfection with excellence. Perfection is defined as
“freedom from fault or defect; flawlessness.” Excellence is defined as “a virtue, transcendence, or
eminence.”
Perfection is
so much easier to understand, mostly because all of us know we don’t possess
it. When it comes to imperfection, we’re all in the same boat. But what,
exactly, is excellence?
Excellence
finds its roots in virtue (another
word for truth), in transcendence
(meaning to go beyond, to exceed, to surpass), and eminence (meaning high repute). Excellence relates to a person’s moral compass, not whether
he or she lives perfectly.
Excellence is about being whole.
The Ancient Greek View of Humanity[i]
The ancient
Greeks believed humanity consisted of three components. The first part was cerebral man. This was
the mind of man, the logical, thinking element of humanity. The second was visceral man. This was
the gut of man, the animal nature of humanity, or instincts. By cerebral
man, humanity is spirit. By visceral man, humanity is animal. But the third element of man, according
to the Greeks, made humanity unique.
This third element was the place of grace (or love); it was the
compromising element between humanity’s logical and animal nature. It was the place where emotions rested,
emotions taking the middle ground between a purely logical and a purely animal
existence. This was the heart of man.
What the Dante!
Dante
Alighieri’s Inferno[ii]
establishes a view of hell we might find odd today. Dante based his entire work in large measure on Aristotle,
the Greek philosopher. The Greek
view of humanity figures prominently in Dante’s taxonomy of hell.
We might
assume murderers would inhabit the deepest part of hell, but Dante places
murderers somewhere in the center of hell. He places those who succumbed to sins of passion, like
adultery or gluttony, in the upper levels of hell. Why? Because
these were sins of passion, of visceral
man, of the gut, of humanity’s animal
nature. Dante places the sins
of malice and fraud in the very lowest levels of hell. Why? Because these were sins of cold, calculated, premeditated
thought, of cerebral man, of the mind
of humanity.
In Dante’s
view, those in hell were out of balance.
They weren’t whole. They
failed to listen to their heads and their guts, and find a compromise in their
hearts. It’s easy to see why Dante
would place a glutton or adulterer in hell. We get the idea of letting your selfish proclivities
overtake you, ending up in ruin, but we may not understand in our modern era
the dangers of listening solely to intellect, for intellect alone fails to take
into account the deepest of values: love, compassion, and mercy.
Instead, what we find in our world today are what C.S. Lewis called men without chests.[iii] According to the ancients, the two greatest teachers are pain and love, and often those two great teachers accompany each other. And where do these two great teachers reside? In the heart.
We all
probably know someone who has escaped from pain through such things as alcohol,
drugs, sex, and entertainment, things of visceral
man. We understand that
idea. But perhaps an even more
insidious way to avoid the pain of the heart
is the escape of cerebral man, the
intellect, which detaches any emotion to whatever causes our pain. This occurs far more often than we may
be aware. Why? Because intellectualizing a problem
allows us to believe this illusion: We have conquered the problem causing us
pain. We are in control of the pain
and the problem.
We build a
fortress around our hearts, using escape
and control. We escape
to our gut, using alcohol, drugs, sex, or entertainment (the list goes on and
on), or we avoid our emotions by running to our heads, trying to control the pain of our hearts. Either way, when we face obstacles, struggles, or painful
moments, many of us either run to the gut or the head to escape the heart, winding
up imbalanced, unhealthy, and un-whole.
We are literally broken in pieces.
Not being whole is our form of personal
disconnection.
Like the caterpillar we must struggle to become great. We must embrace our struggles and pain. We must go through, feel, and learn from them. If we don’t, we end up paralyzed by them, stuck in a moment we cannot escape. Any struggle we face where we do not listen to our hearts will continue to haunt us. All the alcohol in the world will not drown the issue. All the intellectual analysis in the world will not control the issue.
Only through listening to and embracing the heart, experiencing the mental anguish, crying the
physical tears, receiving the lesson of the moment, and going through the
struggle will we emerge transformed and whole. We must go through it to grow through it. We come to a full understanding that escape and control bring paralysis, and what we resist will persist.
When the
Greeks said follow your heart, they did not mean, do whatever you feel
like! I’m ok. You’re ok. The Greeks meant find a compromise between your head and
your gut. Don’t let one rule the
other. Let them dance with one another
to the music of the heart. Only in
this way can you be one, a whole person, a person of excellence.
Ice Cream
It
had been a particularly hard year of teaching. On my way home from school I was feeling sorry for
myself. I decided to stop off at the
local supermarket and pick up a gallon of ice cream, not the cheap, generic
knock off stuff. No! The expensive, soft and smooth,
absolute-perfection ice cream:
Chocolate Chunk Chip Cookie Dough Ice Cream! Oh yah! A
little touch of heaven!
I
purchased the ice cream, arrived home, put the ice cream in the freezer and
greeted my wife and kids. Later
that evening after dinner together, I was ready to drown my sorry teaching life
in absolute delight. I headed for
the fridge, opened up the freezer, and proceeded to dole out a huge, I mean huge, bowl of Chocolate Chunk Chip
Cookie Dough Ice Cream.
I looked at my
wife across the counter who was staring with wonder at the bowl I had just
overfilled and asked, “Would you like some?” She said, “No thank you.” I put the ice cream away and walked to the couch to sit down
and flip on the TV, remote at the ready and ice cream in hand. It was going to be a grand escape from the struggle, pain, and
obstacles of, well, the school year!
I
ate that ice cream with absolute delight.
By the time I had finished the bowl, I was alone on the couch. My wife and kids had gone
upstairs. I looked at the bowl,
the empty bowl. The bowl begging
me to lick it clean. I heard visceral man say, You know you want more. Go on . . . go get another bowl. You deserve it. It’s been
a rough year. You know you want it. Then I heard cerebral man: Don’t do
it. You’ve already had too
much. If you eat more you will regret it tomorrow, if you
know what I mean! It’s not going
to feel good tomorrow.
I
slowly got up, crept over to the kitchen, opened the freezer door and doled out
another giant bowl of Chocolate Chunk Chip Cookie Dough Ice Cream. I sat back down, ignoring cerebral man’s advice, holding hands
with visceral man while I downed a
second bowl of deliciousness.
And once
again, the voices were back.
More? Visceral man: Go
ahead! Why not! Cerebral man: “You seriously must
stop! You will be a disaster
tomorrow! What to do?
I
scraped out the last of the ice cream from the container from the fridge into
my bowl, threw the ice cream container away, and sat back down on the
couch. One gallon gone!
Then, the real
fear began. I heard footsteps on
the stairs.
I
knew it was my wife coming back downstairs. I stared at the television screen, remote in hand,
pretending to be watching, but all the time praying, Please, please, please don’t go to the freezer!
I heard her footsteps on the hardwood floors of our house that led to the kitchen. I heard her footfalls stop. There was a pause and I prayed, Please don’t open the freezer door!
I heard the
freezer door open. There was
another pause and I prayed, Please don’t
look for the ice cream.
From behind me
I heard, “Hey, Honey, where’s that ice cream?” Sheepishly and as matter-of-factly as I could I said, “Oh .
. . umm . . . I thought you said you didn’t want any.”
I
had been caught! I had listened to my gut, and I had been
caught! Cerebral man said logically you
should not eat all that ice cream because it is not good for you and you will
regret it when all that lactose and chemicals get into you, but visceral man won out, and I lived to
regret that decision the next day, if you know what I mean!
I had not listened to my heart. I did
not compromise. I was out of
balance. I was not a whole person in that moment because I
ignored cerebral man and failed to
listen to my heart.
When mind
(cerebral), body (visceral), and heart (soul) all work together to find what
will serve all of me best, then I experience wholeness. Then, I
practice excellence. I may not be flawless. I may not be perfect. But
if I unite my head and my gut in the heart I practice excellence.
Celebrating Excellence
When we do
listen to our head, our gut, and finally find a compromise in
our heart we must celebrate those
moments. When we experience a
moment of excellence, we must celebrate our success with an appropriate
emotional response. Celebrate when
you accomplish something in your Greatness,
and let go of negative emotions attached to failures.
Successful people define failure as an outcome that differs from what they thought would happen. Through process and protocols, Thomas Edison discovered ten thousand ways to not make a light bulb, but those ten thousand ways taught Edison how to make the ten thousandth and first way matter. I am certain Edison celebrated the ten thousandth and first way. And he got there by letting go of the negative emotions of the previous ten-thousand ways!
Neuroscience tells us memory is six parts emotion and one part information. This explains why childhood memories filled with sensations and feelings remain vivid and reading a dry, laborious textbook doesn’t stay with us. If we hang on to the negative emotions of events and downplay the positive emotions of successful events, association will not serve us. We must let go of the negative emotions, remember the lesson, and celebrate excellence, moving towards our callings.
[i] C.S. Lewis spends extensive time discussing
the Greek view of humanity in “Chapter 2 Men Without Chests” in The Abolition
of Man. Lewis, C.S. The
Abolition of Man. Harper One,
2009. Print.
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